Showing posts with label Ashoka. Show all posts
Showing posts with label Ashoka. Show all posts

Who is Diodotus - Greek Myth

Diodotus, Seleucid satrap of Bactria, rebelled against Antiochus II (about 255 BC) and became the founder of the Graeco-Bactrian kingdom (Trogus, Prol. 41; Justin xli. 4, 5, where he is called Theodotus; Strabo xi. 515). His power seems to have extended over the neighbouring provinces. Diodotus was a contemporary, a neighbour, and probably an ally of Andragoras, the satrap of Parthia, who at about the same time also proclaimed independence from the Seleucid Empire.

Now let us find out who is Diodotus, Is he a Greek King or Mauryan Emperor Ashoka.

Diodotus according to Greeks
Diodotus wrestled independence for his territory from the Seleucid ruler Antiochus II, who was embroiled in a war against Ptolemaic Egypt:
Diodotus, the governor of the thousand cities of Bactria (Latin: "Theodotus, mille urbium Bactrianarum praefectus"), defected and proclaimed himself king; all the other people of the Orient followed his example and seceded from the Macedonians. (Justin, XLI,4 )
Arsaces, the chieftain of the nomadic (Dahan) tribe of the Parni(east Parthia), fled before him into Parthia and there eliminated Andragoras, the former satrap and self-proclaimed king of Parthia, and became the founder of the Parthian Empire (Strabo l.c.).

"Soon after, relieved by the death of Diodotus I, Arsaces made peace and concluded an alliance with his son, also by the name of Diodotus; some time later he fought against Seleucos who came to punish the rebels, but he prevailed: the Parthians celebrated this day as the one that marked the beginning of their freedom" (Justin, XLI,4).

Coinage
Diodotus I Issued Gold and bronze coins, some of which are struck in the name of Antiochos. Diodotus Soter appears also on coins struck in his memory by the later Graeco-Bactrian kings Agathocles and Antimachus.

Ashoka is Diodotus
  • We can see both are same by the following points
  • Same Era -Both lived in the same era. Both died at the same date.
  • While we have no inscriptions for Diodotus , we have no coins from Ashoka.
  • Being Neibhours both don't acknowledge each other.
  • Both called themselves the Emperor's of the orient.
  • Ashoka started as the governer of some provinces of his father Bindusara(Amitrochates or Allitrochades), Who was friendly with Antiochus I and entertained by ambassadors from Syria and Egypt.
  • During Bindusara period, there was revolt in Taxila(same place of Arsaces), was put down by Bindusara and subsequently another revolt was putdown by Asoka after he ascended the Mauryan throne.
  • In The Nittur Edict Ashoka Calls Himself The Ruler Of Parthavi(Parthia)Lion is as much Royal symbol of Macedonians as Mauryans
  • Stupa's are similar to West Asian Stupas
  • The Kandahar Edict clearly shows Ashoka as the master of Arachosia, whereas the numerous coins of Diodotus-I found from this area indicate that Diodotus was the sovereign of this region.
  • Ashoka has many names, Priyadarsin(Piodasses),Devanapriya, Devadutta, the last term should be seen as Diodotus to greco-Romans, like Sandracuttas (chandragupta Maruya)
  • Ashoka mentions his nearby kingdoms in Girinar inscription as coda, pida, satyaputo(Mysore Jains), ketaleputo, Tambapanni(ceylon), Antiyoka(seleucid-syria), , ptolemy(Egypt), Gongakenos(Gonatus-Macedone), Magas(cyrene-libya),Alexander II(Epirus-Alabania,Greece). So his Empire extended into West Asia. In short he acknowledges kingdoms all west Asia ,but not Diodotus
So Ashoka is Diodotus and Diodotus is Ashoka , the emphasis on the name priyadarsin after the conquests has made him different ruler to the contemproary historians. Maybe the western historians dont want to acknowledge that an Indian Empire stretched to Greece.

Myth of Tamil Antiquity Hathigumpha Inscription

Kharavela of Kalinga records his conquest of a federation of Tamil kings in his Hathigumpha inscription, so the the antiquity of Tamil rulers is established.
You might see this statement everywhere in the net. The only other inscription apart from Ashoka edicts to date that mentions rulers south of Kaveri or Tamil Nadu. However the truth is far from this. Let us see first what is Hathigumpha inscription?


The Hathigumpha inscription("Elephant Cave" inscription), from Udayagiri, near Bhubaneshwar in Orissa, was written by Kharavela, the king of Kalinga in India, during the 2nd century BCE. Hathigumpha inscription consists of seventeen lines incised in deep cut Brahmi letters on the overhanging brow of a natural cavern called Hathigumpha in the southern side of the Udayagiri hill near Bhubaneswar in Orissa. It faces straight towards the rock Edicts of Asoka at Dhauli situated at a distance of about six miles.

The inscription is written in a type which is considered as one of the most archaic forms of the Kalinga brahmi alphabet, also suggesting a date around 150 BCE.
The inscription is dated to 165th year of the era of the Maurya kings, and the 13th year of Kharavela's reign, which, considering the coronation of Chandragupta in 321 BCE as the probable start of the era, makes a date of 157 BCE for the inscription, a date of 170 BCE for Kharavela's accession, and a date of 162 BCE for the conflict against the Yavana king Demetrius.


Let us see the Lines of the inscription where the said to be quoted.

(Line No. 4) done at (the cost of) thirty-five-hundred-thousands, and (he) gratifies the People. And in the second year (he), disregarding Satakamini, dispatches to the western regions an army strong in cavalry, elephants, infantry (nara) and chariots (ratha) and by that army having reached the Kanha-bemna, he throws the city of the Musikas into consternation. Again in the third year,

(Line No.11) .................. And the market-town (?) Pithumda founded by the Ava King he ploughs down with a plough of asses; and (he) thoroughly breaks up the confederacy of the T[r]amira (Dramira) countries of one hundred and thirteen years, which has been a source of danger to (his) Country (Janapada). And in the twelfth year he terrifies the kings of the Utarapatha with .................. thousands of

Line Four
Many argue that line number four mentioning Musiks as mushikas of North Kerala. However that has been well established that they are the tribal people in North West India.

Line seventeen
Scholar such as K A Neelakanta shastri argue the following ,Line number 17 show that there was a confederacy of Tamil kings and that was defeated by Kharavela. Let us see if it is possible.

1. Kharvela if he has to come south has to cross Satvahana country. I don’t feel Satakanni would have allowed that.
2. Kharvela not mentioning the crossing of Satvahana country is impossible.
3. No Tamil literature work, even if we accept that sangam work is of that period has shown any such event.
4. Tamira is copper, that is the only reason sirlanka is called Tampa panni, and there is no confusion over that. Even Mahabharata mentions only Dravida, not Tamira.

So the Tamira mentioned is not Tamila as said by Neelakanta Sastri. Tamira is somewhere else.


Where is the Tamira present?
You don’t have to look further than Bengal. This Tamira fits the bill, and there could be a confederacy of Copper traders here.
Tamralipta is the name of an ancient city on the Bay of Bengal corresponding with Tamluk in modern-day India. Tamralipti may have been one of the most important urban centres of trade and commerce of early historic India, trading along the Silk Road with China, by Uttarapatha, the northern high road, the main trade route into the Middle East and Europe; and by seafaring routes to Bali, Java and other areas of the Far East. [edit] Origin of the Name Tamluk

According to some scholers Tamluk derives its name from the Sanskrit word Tamra Lipta meaning "Full of Copper".

Tamralipta (Tamluk), lower down the river Hooghly and sea port, had been an important waterway for more than 3000 years. It gets its name from the copper which was mined, as it is even now, at Ghatsila, Jharkhand, Orissa areas which are not far from the city. Copper had been eclipsed by iron around 100 B.C., so the name must have originated during the Copper Age, when Tamralipti exported the ore and metal to peninsular India; the alternative was the less accessible Rajasthan area. The longer, original name of the port was in use till the third century B.C., when Ashoka's daughter and son sailed from it for Sri Lanka.

According to local folklore the name Tamralipta came from the King Tamradhwaja (which means The King with Copper Flag/symbol) of the Mayura-Dhwaja (Peacock) dynasty. If you go according to Mahabharat's description the ruling period of the King Tamradhwaja is nearer to the end of the Copper Age. Probably this ancient king had a huge base of copper, and the metal brought prosperity to the region at his time. Thus both of the names -- Tamralipta and Raja Tamradhawja -- might have been originated from it.

Some early Vaisnav religious texts tell a facinating story about the origin of the name of Tamralipta. Once, when Lord Krishna was playing Maharaas in Vraj at Vrindavan Surya (Sun God) Dev rose from the east and accidentally saw Lord Krishna in intimate situation with his Gopis and Sri Radhika. Immediately Surya Dev had felt ashamed, became embarrassed and blushed a reddish copper colour like Tamra. And then Surya Dev again returned to the same corner of the east coast of Bharata and did hide (Lipta) himself in the Bay of Bengal. Where Surya Dev went back and hid himself is the place called Tamralipti.

History of Tamluk
This ancient port city and kingdom was bounded by the Bay of Bengal in the south, river Rupnarayana in the east and Subarnarekha in the west. The Rupnarayana is the joint flow of the river Dwarkeshwar and the river Shilai. The Bay of Bengal and these great rivers and their numerous branches created a prosperous and easy water navigational system fostering commerce, culture and early contacts with the people outside the region. At the same time, these rivers helped to develop the agriculture in this region.

Archaeological remains show continuous settlement from about 3rd century BC. It was known as Tramralipti (in the Purans and the Mahabharata) or Tamralipta (in Mahabharata) or Tamalika (in historical documents) or Tamalitti (in foreigners' descriptions) or Tamoluk (in the British Raj). It was a seaport, now buried under river silt. For this reason, Tamluk has many ponds and lakes remaining today.
In the Mahabharata (Bhishma Parba/Nabam Adhyay) while describing the names of the holiest rivers and kingdoms of India, Sanjay took the name of "Tramralipta" to Dhritarastra.
Tamluk was also known as Bhivas (in religious texts) and Madhya Desh (as the Middle State of Utkal/Kalinga and Banga).

According to Jain sources, Tamralipti was the capital of the kingdom of Venga and was long known as a port.

So the clever KA Neelakanta sastri has taken this reference to mean that it represents tamil. Even though being a distinguished Historian he should have known there is other Tamira nearby. No body including Bengalis have missed point. Kalingas are happy that their empire stretches to south India. Yet another attempt to stretch the antquity of tamil.

king Atiyaman - Tamil Myth

As far as today there is no inscriptions by Sangam kings in Tamil Nadu. Which is a really surprising considering the inclination of sangam kings towards learning. However some would beg to differ. Let us see, how good is this theory.

The inscription is found on a rock inside a cavern, on the hillock of Jambai, a village in South Arcot district, Tamil Nadu. The village is 15 k.m. away from Thirukkoilur town. The epigraph is in Tamil-Brahmi (except for the title in Prakrit) and rads:

Satiyaputo Atiyan Natuman Anci itta Pali

The meaning of the epigraph may be rendered as 'The abode (pali) given by (itta) Atiyan Neduman Anci (name), the Satyaputra (title)'. In this inscription both the northern Brahmi letter sa and the Tamil-Brahmi letter Li have been used.

In his Girnar rock edict II, Ashoka details the arrangements made by him within his empire and also beyond its borders:

Ye Ca anta ata Coda, Pada, Satiyaputo, ceraputo, Tambapanni, Antiyogo nama Yonalaja

'Everywhere in the conquered dominions of king Priyadarsin, the beloved of the gods, and the dominions on the borders as those of the Chola, the Pandyas, the Satiyaputo, the Keralaputra, Tamraparni, the Yavana King named Antiyoka and the other neighboring kings of this Antiyoka, two kinds of medical treatment were established by king Priyadarsin, the beloved of the gods viz. Medical treatment for human beings and medical treatment for cattle'. This is said by experts taking Coda as chola , Pada as pandya, ceraputa as cheras , Tambapanni is srilanka(which is well known as the place of Copper or Tamira).

The Satiyaputras are placed, it may be seen, among the Cholas, the Pandyas and the Keralaputras. While the countries of the Cholas, the Pandyas and the Keralaputras are well known, the identity of the Satyaputra was the subject of controversy among scholars.
Some identified the Satyaputra with the Satavahanas, while others identified them with the Satputas of Maharashtra. Still other scholars located their country in northern Kerala, some also refer to a community mentioned in Tamil literature as Vaimozhi kosar in western seaboard of Karnataka. According to K.G. Sesha Aiyer and K.A. Nilakanta Sastri:- Judging from the way Ashoka mentions them the Cholas, the Pandyas and also the Keralaputras, and the fact that they were outside the domain of Ashoka’s rule, so they should be identified with one or other of the known rulers of the Tamil land.
So satyaputo in Girinar Edict has been equated with Satyaputo in Jambai edicts. And we have atiyaman who is supposed to have existed around 2nd century AD according to Tamil literary sources is linked to Ashoka edicts. How come he can live for 500years, He belongs to a dynasty of Satyaputas. Really!

Let us see the Tamil literature for facts
The last dynasty mentioned is supposed to be the 'Atiyar' mentioned in Tamil literature. But they were considered as chieftains and not as kings. No Atiyar chief is known by the name prior to Atiyaman mentioned in the Classical literature. The only mention of an ancestor of him is that he introduce sugarcane cultivation. On the other hand Atiyaman is very well known to Tamil poets. If indeed there were Atiyar in Ashoka's time, and the lineage continued for another 400-500 years (if we accept the dating of Atiyaman as belonging to 2nd or 3rd century C.E, the Tamil poets would have talked about the Tamil land as being shared by the four dynasties instead of three. So the King mentioned in the Jambai edicts is not Atiyaman and there is no dynasty before him.

This is again the classic case of advancing Tamil Kings antiquity. Just similar sounding names are used to advance the age. A totally new theory has been put to establish Antiquity.