Reign of VishnuKundin

The Vishnukundina Empire (Telugu: విష్ణుకుండిన సామ్రాజ్యము) was one of the Middle kingdoms of India, controlling the Deccan, Orissa and parts of South India during the 5th and 6th centuries, carving land out from the Vakataka Empire. It played an important role in the history of the Deccan during the 5th and 6th centuries CE.

With pulikesin II coming to power in South India and Harshavardhana  in North India, Indian chronology becomes very clear. The chronologies of  Earlier dynasties who ruled the country especially south India unclear. Indologists having introduced Satavahanas just before 3rd century AD, have found a number of dynasties ruling at the same place at almost same time. Unable to come to terms with this new realities, Indologists have called these dynasties phantom dynasties. One of the Phantom Dynasties is Vishnukundin. Is it a phantom dynasty, whose period cannot be fixed, whose origin cannot be fixed?
Let us see

Origin
Vinukonda
Vishnukundina is a Sanskritized name for Vinukonda. Kielhorn suggested a connection of the name of the family with that of the hill-fort and town of Vinukonda in the Krishna district, about 60 miles east of Srmaila and 50 miles south of the Krishna river. Vinukonda, according to Kielhorn, was possibly the early home of the Visnukundins.

Srisailam
Tummalagudern plates describe the members of the Vishnukundi family as Srlparvatlyas. That is of Srisailam. In fact all the grants except Madhavavarman I call themselves as the devotees of sriparvata. So their origin is mainly Sriparvata or Srisailam.



Ayodya Origin
One theory states that they are of Koundinya gotra of Kshatriyas who migrated from Ayodhya (Oudh) during the early 5th century. But we have evidence to back up this theory. Theory deriving the name from 'Vishnukunda' fire-pit-the theories connecting it with the 'Vishnukundi' river.

Western (Karnataka) origin
Madhavavarman II has been described in this inscription as trikuta-malay-adhipati, " lord of Trikuta Malaya. Is this Trikuta refers to Trikutas. Experts say that they may assisted the overloards Vatakatas against Trikutas. But to say Lord of Trikutas puts it beyond their capabilities. Vatakata Narendrasena and Harisena who defeated Trikutas ruled the same time as Madhavavarman and the claim may be due to this relation.

On the basis of Indrapalanagara grants, B.N. Sastri assumes that the earlyrulers of the dynasty migrated to the west in search of employmentand under the Vakatakas they might have attainedfeudatory status with Indrapalanagara in the Nalgonda districtas their capital.

Central Indian Origin
Trikuta is identified as Tagara (Maharastra), Mahendragiri(Ganjam Dist) and Amaroati(MP) and said they are from Central regions. But the evidences are lacking.

Vatakata origin
Madhavavarman I married a Vatakata princess and they occupy the vakataka areas of srisailam after the demise of vatakatas. So this leads to the speculation that they are related to Vatakatas and they are protege of Vatakatas.

We come to the conclusion that the original home of Vishnukundin is Vinukonda in Andhra and they were a local dynasty. They were devotees of Srisailam. Malaya in the inscription can been taken to be the Srisailam hills.

Period of VishnuKundins
Temples
Vishnukudin cave temples are similar to Early Pallava , orissan and Kadamba Cave temples.  So VishnuKundins are of Early Pallava Period.

Chalukya Conquest of Vengi
Pulikesin II conquered vengi and went to kalinga , there he appointed Ganga officers for revenue collection and in 615AD his kid brother and Yuvaraja Kubja Vishnvardhan was appointed viceroy in Vengi. After this time there is no other Independent rulers in south India, other than Pallavas and Harshavardhana in North. Chalukya empire stretched West coast to East coast. So 615AD is the last date of ending of Any Independent king who ruled in vengi. So who was ruling vengi before them. Harsha empire did not include Vengi. Harsha empire did not even touch Kalinga coast, then we have Pallavas, but we know pallavas are not ruling in vengi , their empire ruled south of Guntur. That leaves as to the vishnukudins. So the king who was defeated by Pulikesin is Vishnukundins. But we have Kubja vishnuvardhana brother presence around vengi in 609AD. Eventhough Vishnukundins were deposed of their earlier stature by pulikesin, vishnukundins were found ruling as feudatories of Eastern Chalukyas even in 8th century AD. But let us this issue later.

Pallava
Indrapalanagar grant of Vishnukundin king Vikramednra II , says that he broke the twig of pallavabhoga, that is defeated Pallava king Simha in Saka 488 (566 CE). The Pallava Simha has to be Simhavishnu (550-580). The Amaravati hold of Vishnukudins seems to be a brief one. Since Guntur was held by pallavas throughout vishnukudin era. Again we have to note that Pallava Bhoga is identified as Ananda Gotrikas or Anandas ,but we have no evidence to back up this theory.

We get geneology of kings from these Vishnukundin inscriptions
INSCRIPTIONS OF THE VISHNUKUNDINS :
1. Tummalagudem Plates (Set I) of Govindavarman Year 37
2. Velpuru Pillar Inscription of Madhavavarman , Year 33
3. Ipur Plates (Set I) of Madhavavarman, Year 37
4. Khanapur Plates of the Time of Madhavavarman
5. Ipur Plates (Set II) of Madhavavarman Year 47
6. Ramatirtham Plates of Indravarman, Year 27
7. Chikkulla Plates of Vikramendravarman , Year 10
8. Tummalagudem Plates (Set II) of Vikramendravarman , Year 11, Saka 488
9. Kundulapalem Plates of Vikramendravarman , Year 14
10. Polamuru Plates (Sot I) of Madhavavarman

Geneology
Here is the kings list based on Velpuru pillar, Ipur I, Ipur II, Ramatirtham, Chikkulla and Godavari Grants,Khanapur plates(Identification with Rastrakuta),Tumma-lagudem plates, set II,Kandulapalem plates
Govindavarman(Founder)
Madhavavarman
Indravarman
Madhavavarman (Sainyabhitta)(Extended kingdom to coast) (Husband of Vatakata)
Govindavarman
Madhavavarman Janakaya (First Vishnukudin king of Vengi)(Destoryed Salankayana)
vikramahendravarman (Defeated by Prithvimula of Kalinga)
IndraBhattaraka (Defeated Simha of Pallava)(Crosses the Godavari )
Vikramahendravarman uttamaraya
Govindavarman
Madhavavarman (Janasraya)(Becomes Indpendent)

Constructing Geneology
Now the reign of last known ruler of Vishnukudin is Vikramahendra Varma II has to start 11 years before the Tummalagudem Plates(Saka 488 - 566AD) that is 555AD.

So Indravarman reign father of Vikramahendravarman.
Ramathirtham plates are issued 27th year of his reign, his reign cannot start later than 528AD(555AD-27). Even assuming short reign of 10 years after this plate, puts his accession to 517-518AD.

Now to Vikramahendravarman I father of Indravarman
He did not give any Inscriptions, Assuming minimum 10 years to his reign we come to 508-518 for this rule.

Now coming to his father Madhavavarman I, his Polamaru plates(Eighth Year of Reign) cannot be dated before 478AD or his accession 470AD. Now Ipur plates are issued in 37th year of his regime. Ajaya Mitra Shastri says that Madhavavarman I reign is between 487-528AD. We can deduce that Madhavavarman regime to be between 470-507AD. We know Madhavavarman extended the kingdom to the coast(Vengi). But we don't have any evidence to back the theory he defeated Salankyana's. So cannot link him to dating of Salankyana's.

Not much achievement is given by inscriptions on Devavarman father of Madhavavarman, except he is respected as mularaja(founder) and his crown queen is held in high esteem. So giving him a minimum decade or two , we can say the Vishnukundins started their regime in 455AD.

Let us go to the pain (Problem) pointsTrivara and Madhavavarma
Madhavavarman Janasraya gives in his inscription both in Ipur Plates and Polamuru Plates.
Trivaranagara-bhavana-gata-yuvati-hrdaya-nandanah.

Meaning The Delighter of the hearts of the young ladies in the palace(Palaces) of Trivaranagara. Scholars point out that Madhavavarman did not undertake any military expedition to trivarnagara, but only resided there. one of the scholar identifies Tiruvuru to be in krishna Dist. Some scholars identify Trivara to be three cities and it refers to Madhavavarman capturing three cities or simply it refers to three affluent cities of his kingdom,where he had palaces full of girls. We will go Traivaranagara and Trivaradeva in another article. The term does not seem to hold any significance in the present context.

Fall of Vatakatas

One more question that Vishnukudins comes into play is fall of vatakatas. The theory is Madhavavarman I became too powerful and occupied the vatakata empire. This theory is based on the khanapur plates, where one madhavavarman is said to have made elevan asvamedha 's and thousand Agnistomas etc. As this is plate is given in Maharastra, And Madhavavarman of this plate is identified with Vishnukudin Madhavavarman and the conclusion drawn that Vishnukudins gave death blow to Vatakatas. However scholars dimiss this Madhavavarman to be different and they say that no other record of vishnukudin is found Maharastram, And Also Chikkulla plates of vishnukudin say Madhavavarman(535AD) is son in law of Vishnukudin. But one possibility may be Madhavavarman might have defeated Vatkatas and also got the daughter of vatakata in marriage as a peace proposal, Another possibility may be, He married vatakata princess and inherited the kingdom. But we have see that Vatatakata Prithvisena II's Mother is Kadamba origin, so any usurping of rule from Prthvisena or his successor would have got the kadamba wrath. So defeat of Vatakata by Vishnukundin is just a myth.

After the death of Prithvisena II (main branch of vatakatas), Harisena of Basim(Western) branch of vatakatas became king of all vatakatas, as prithvisena II did not leave any heir. Now we have to see madhavavarman in this context. The Vatakata princess may been married to him to keep peace on the eastern side. Prithvisena II is dated to 460-480AD,based on this Madhavavarman can be dated to 470-507AD.

Madhavavarman I regime
Now Prithvisena II date is confusion when he ruled, as Harisena of Basim branch ruled from 475 to 510AD and Prithivisena II died soon after Harisena ascended throne. And we have Harisena replacing the main line of vatakatas. We do not hear Harisena or his successors having marital relations with Visnukundins. So the Vatakata princess has to be daughter of Prithivisena II(Prithvisena II mother Kadamba). If there were any Son to Prithivisena II , kadambas may have come to their aid, if Madhavavarman I has defeated vatakatas. Based on this date and dates from the plates. let us take Madhavavarman I regime to be 470-507AD.

Confusion in Indrapur Plates.
Indrapura Plates I by vikramahendravarman give the geneology of vishnukundinas Govindavarman , his son Madhavavarman (Eleven Asvamedhas,several sacrifices such as Bahusuvarna, pundarika,vajpeya etc and husband of vatakata), his son vikramahendra (Devout follower of Buddha and great poet) , his son Indrabhattarkavarman(Lord of chakravartishetram by his victories over many four tusked elephants),his son vikramahendrabhattaarakavarman(Has Several Samantas) and he treated one Madhavaraja(forcibly ousted many kings , handsome and has several qualities like political wisdom and valour) as his own son, also we get paramabhattarikamahadevi (Crowned queen) of Govindaraja was born in the famous royal family of Prithvimula

Indrapura Plate II , was issued by Govindavarman. The Indrapura plates II gives the geneology as Maharaja Indaravarman, his son Maharaja Madhavavarman, his son maharaja govindavarman (Made several grants to temples and viharas), the last king of the grant is dvarvembadala also known as penka, to the paramamahadevivihara at the instance of the crowned queen

Now these plates gives the following problems in genology.
1. Who is this madhavaraja and what part he played in making this grant.
2. How do the kings mentioned in Second grant relate to kings mentioned in First plates chronologically.
3. Were both Govindaraja's identical or same.
4. How was prithvimula related to Vishnukundins

Let us try to solve this problem. Scholar Mirashi says that Madhavavarman of First plate is kid brother of Vikramahendravarman of Second plates. This madhavavarman succeeded his brother after his death as he was without children and he is the madhavaraja of first plate. Madhavavarman II also served as the Yuvaraja of Vikramahendravarman II and won many battles and deposed many kings.

Mukhari
In Jaunpur Inscription Isvaravarman describes himself who estinguished the spark of fire coming from dhara. Yasodharman is also of same period. So Spark of Malwa is Yasodharman and he was defeated by Isvaravarman. Yasodharman defeated Huns in 515AD, so the date of defeat of Yasodharman to Mukharis has to be post 515AD.
Now how Mukharis and Malwa Guptas(Not connected to Imperial Guptas) fight is legendary. Kumara gupta of Malwa(Son of Jivita Gupta) defeated Gaudas as per Damodurpur grant(543-544AD). Isnavarman won victory over Huns between (560-590AD).
Haraha Inscription(Vikrama 611 or 554AD) is as follows.

Jitv-Andhr- Adhipatim sahasra-ganita-tredha-ksharad-varanam
vyavalgan-niyut-ati-samkhya-turangan-bhanktva rane sulikan
kritvach-ayati-mau(mo)chita-sthalo-bhuvo Gaudan smudr-asraya
n-adhyasishta nata- kshitisa-charanah singha(mha) sanam yo jiti.

He also defeated Andhra king(Vishnu kudin) as per the Haraha inscription. One more king he defeated is Sulikas, who identity is under dispute. Fleet believes Sulikas are Mulikas of Northwest Frontier, H.N Shastri Says they belong to Kalinga and Vidharba, Raychaudhari correctly identifies sulikas as branch of Chalukyas. Mahakuta inscription says Kirtivarman I (566 - 597AD) obtained victories over Anga , Vanga and Magadha. So it has to be Chalukyas.

Now Isnaravarman defeated Andhra king before his accession that is during the rule of his father isvaravarman. Now the date of Accession of Isnavarman is 550AD, so the the victory over Andhra king should have been before 550AD. Now the Indrapalanagara or Tummalagadem plates (Saka 488 or 566AD) given at 11th year of Vikramahendra varman II, Since the Andhra rules at the time of clash was not Vikramahendravarman, the clash should have taken place before 555AD. Now his father Indravarman ruled for atleast 27years as per Ramathirtham plates(given at 27th year of accession). Even assuming just 27years as the reign , the date of accession cannot be earlier than 528AD. Indravarman's Father Vikramamahendravarman I often described as Maharaja left no inscriptions and if we assume the 10 years for his reign, he could have came to power 518AD that is before reign Isnavarman father Isvaravarman. So Madhavarman date preceding Vikramahendra I cannot have been defeated by Isnavarman.
This is a sticky point. Did Isnavarman defeated the Andhra king or is it just a raid. If it was a raid than Isnavarman would have been beaten back and the Vishnukundins would have blown the trumphet as victory. So we have to take that Isnavarman did defeat Andhra king and It could have occurred during the reign of Indravarman. Whom I have conveniently named as Madhavavarman II, though we have no evidence that the Isnavarman defeated Andhra king.

Not going to any other arguments we get the genology as follows.

Govindavarman I (Founder) (455-470AD)
Madhavavarman I (470-507AD)(Extended Kingdom to Vengi)(Marital Alliance with Vatakatas)(Title Lord of Dakshin Chakravartishethram)
his son vikramahendra I (508-518AD)(Title Maharaja)(Ornament of Vakataka and Vishnukundin Dynasties)
his son Madhavavarman Indrabhattarkavarman (Madhavavarman II)(518-554AD)(Contemproary of Mukhari Isvaravarman)
his son vikramahendra bhattaarakavarman (vikramahendra II) (555- 567AD)(Raided Pallavas of Guntur)

his brother Madhavavarman III (567-578AD)
his son Govindavarman II (578-615AD) deposed by Pulikesin II

Ganga Era
The dates of Early Eastern Ganga Dynasty has been always questioned. Nadagam plates of Vajrahasta state that Ganga rule was established by destorying Baladitya(467AD). But we have no evidence to support this date or theory. There are two inscriptions of Early Eastern Ganga Dynasty. Hastivarma dated 80th year of Ganga Era is first king (Adhiraja) and Indravarman dated 80th year of Ganga Era. Both are styled as the founders of Early Eastern Ganga Dynasty and devotees of Gokarna in comforts of kalinganagara. Both grants are given by VinayaChandra son of Bhanuchandra. who is enemy of IndraBhattaraka How do you date this era.
Mr.Ramadas dates to 350AD found on Salankyana Pedda Vegi. But the lettering and other things dont match.
Mr. Subba Rao of Rajamundary dates it to 450AD, based on the contention Indra varman of Achyuthapuram same as Indravarman Bhattaraka.But Visnukundins were ruling Kalinga at that time. We cannot date this to 540AD, because where will you place Prithvimula and Mukharis.
So the IndraBhattaraka has to be a Eastern Chalukya IndraBhattaraka. So Early Eastern Gangas came as Revenue Administrators to orissa under Chalukya Command is valid.

Conclusion
Vishnukundinas are Local Andhra origin. Their Geneology has been given. Vishnukundins ruled from 450 to 615AD and during that time they were a force to reckon with. The vishnukundins are successors of Ikshavakus. They allied with Vakatakas and successfully fought with Pallavas and Salankayanas to expand the territories.

Sources
Buddhist remains in Āndhra and the history of Āndhra between 224 & 610 A.D.By K. R. Subramanian
Inscriptions of the Śarabhapurīyas, Pāṇḍuvaṁśins, and Somavaṁśins: IntroductionBy Ajay Mitra Shastri
Some early dynasties of South India By S. Chattopadhyaya
Vakataka - Gupta Age Circa 200-550 A.D. By Ramesh Chandra Majumdar, Anant Sadashiv Altekar
Literary and historical studies in indology By Vasudev Vishnu Mirashi
Cultural contours of India: Dr. Satya Prakash felicitation volume By Satya Prakash, Vijai Shankar Śrivastava
The Vishnukundis and Their Times by S. Sankaranarayanan, T.V Mahalingam
THE SUCCESSORS OF THE SATAVAHANAS IN LOWER DECCAN BY DINESCHANDRA SIRCAR, M.A., PH.D.
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Date of Kalidasa - Gupta Myth

Kalidasa most renowned classical Sanskrit scholar is widely regarded as the greatest poet and dramatist in the classical history. His period has not been dated to precise. Most likely falls in Gupta period in 5th century AD. This is a wikipedia introduction, you will mostly come across the same in many places as well. There is very little is known about kalidasa apart from his literature. But let us not go into other questions. Stay to main question: Date of Kalidasa.  Let us see what the scholars say.

Kalidasa Works
Four poetic works, Raghuvamsa, Kumarasambhava, Meghaduta, and Ritusamhara, and three dramas, Vikramorvasiya, Malavikagnimitra, and Abhijnanasakuntala are attibuted to him, in addition to these, Indian tradition attributes to him several other works(around 30) in diverse disciplines, ranging from poetics and astrology to mathematics and astronomy. It goes without saying that he had more than a little mastery of all these disciplines.

Ujjain
Kalidasa was clearly closely associated with, or lived in Ujjain, the capital of Vikramarka; his love for this city and the Malwa country is particularly apparent in the Meghaduta, from the way he holds forth lovingly on this city in the poem. The Yaksha's request to the cloud messenger to make a detour to visit Ujjain, the description of the dance of the devadasis in the Mahakaleswara Temple, and the incomparable descriptions of the city and of the river Sipra leave no one in doubt of this.

Kalidasa Life
Almost nothing definite is known about Kalidasa's life, although legends abound. What one can definitely infer from his works is that he was a Brahman, a devotee of Siva but no fanatic of any Hindu sect, was widely travelled and very well versed in the arts, sciences and philosophy of his day. He lived in a city in affluent circumstances, and was well acquainted with royal courts and court politics, almost certainly because he was patronised by a powerful king.

BanaBhatta of Harsha Charita
Banabhatta, court poet of Harsavardhana (AD 606-647) in Harsacaritaoffers prefatory salutations to Kalidasa.

Aihole Inscription of Chalukya pulikesin II(634AD)
Talks about poet Ravikirti who was in the court of Chalukya Satyasraya(pulikesi II )whose poetic skills have attained the fame of Kalidasa(Sanskrit) and Bharavi(Kannada)(520AD). This inscription does not give any date of Kalidasa. But the inscription shows the kalidasa fame has reached the courts of karnataka kings and held in high esteem.

Yasodharman
Yasodharman who is believed to have assumed the title Sakari Vikramaditya after routing the Huns (Toramana at Malva in 528 AD). Kashmir Kalhana says that Kalidasa was the court poet of Vikramaditya.

Mandasor Inscription (473AD)
Mandasor inscription 5 dated to 473 AD which names Kumaragupta, has verses borrowed from Kalidasa and imitating his style by the poet Vatsabhatti.

KumaraGupta
Hero of Kumarasambhavam  Kumaragupta son of Chandragupta-II  (Vikramaditya) is the places him in 5th century AD.

Kuntala
According to Kshemendra in Auchityavicharacharcha says, An envoy sent as to kuntala king capital and he was not properly received and was made to stand. King Boja of Dhara(11century AD) in Sringaraprakasa says  kalidasa was sent as envoy from court of Vikramaditya to Kuntaleshwara. There is a conflicting  reports on who is the kuntaleshwara  the envoy met . Kadamba king Kakusthavarman says Guptas sent the envoy at the time of Kadamba Bhagiratha.  Some scholars say the envoy visited Vatakata court. But Vatakata's never called themselves kuntaleshwara's , eventhough they raided kuntala few times, they never ruled kuntala. There is scribe called kalidasa in one of vatakata inscriptions, but it is not kalidasa. Some point to another royal clan in the infancy, Rastrakutas of manapura also had conflict with Vatakatas. Mananka , founder of Rastrakuta dynasty called himself Lord of Kuntala. There is one more dynasty Chutus satakarnis apart from Satavahans who called themselves kuntaleshwaras. But as far as envoy there is only one claim kadambas, so the Gupta envoy should have visited kadamba kingdom.

Astronomical Data
There are two schools of thought on the astronomical evidence.
Sengupta's discussion on astronomical evidence places Kalida sa at the middle of the 6th  century AD, between AD 525-575 during the rein of Budhagupta.

Dasgupta has quoted Jacobi's demonstration of astronomical evidence vis-à-vis influence of Greek astronomy of the period around 350 AD.

Meghasandes
Some Say that the work Meghasandesa is the communication that Kalidasa addressed to Prabhavati, sister of Chandragupta-II when the great poet was banished to Ramagiri by the Emperor. Prabhavati Gupta, widow of Rudrasena-II who died in 390 AD and mother of Pravarasena-II who is believed to be have authored Setubandhanam and Saundaryalahari.  Popular legends say that Malavikagnimitram was written for staging on the occasion of the marrigae of Prabhavati Gupt a at Ujjayini. The Drama was staged at the wedding.

Chandragupta II
This date is propounded by Dr. A.B. Keith. According to him, Kālidāsa flourished during the reign of king Candragupta 2nd (380-413) who made Ujjainī second capital, who crushed Hūnas and as a result, assumed the title ‘Vikramāditya'. The poet expresses in his works his deep sense of gratitude for his Gupta patrons. Smith and MacDonnell support Dr. Keith. On the basis of astronomical calculations Jacobi places Kālidāsa after 3rd century A.D. Dr. Bűhler is of opinion that he should placed before 472 A.D. Sircar admits that the earliest historical Vikramāditya is Candragupta 2nd of imperil Gupta dynasty who defeated Śakas, conquered western India and made Ujjainī, as the capital of his empire. This theory founded by Dr. Keith has received support from Winternitz, Konow, Liebich, Bloch and many other scholars

Gathasapthasati
Gathasapthasati mentions Kalidasa to be court poet of Vikramaditya.  Hala's Sapthasati gives glowing accounts of Vikramaditya.

Asvagosha
Aśvaghosa, the Buddhist poet, has prepared the ground for Kālidāsa by his compositions in the field of poetry and drama. Kālidāsa took clue from this great poet and presented his own poetry and drama in polished and refined manner. The date of Aśvaghosa is definite. He enjoyed the patronage of Kusāna king Kaniska who ruled in 1st century AD.

Vikaramaditya(1st century BC)
Most of the scholars including Baladev Upaddhyaya, William Jones, Peterson, M.R. Kale, and R.N. Apte  say that kalidasa lived during King Vikramaditya of Ujjain who ruled in 1st century BC. After whom the Vikram era is known.  After he defeated  sakas. Kalidasa has consistently called Pururavas "Vikrama" in the drama Vikramorvasiya. It is generally conjuctured that Kalidasa did this to honour his patron. He included the name in the title of the drama itself to ensure propagation of his patron's name. In addition, the name Mahendra is mentioned together with Vikrama several times in the Vikramorvasiya; we know from the Kathasaritsagara that Vikramaditya's father was known by this name. Since Vikramaditya father was Mahendraditya. It suits fine.

AgniMitra
Kalidasa mentions three historical persons, Pushyamitra(conducts horse sacrifice to pronounce supreme soverignity) his son Agnimitra (governor of vidisa and hero of the story Malavikagnimitra and vidarba princess who disguises as maid) and lastly his grandson vasumitra   the brave guardian of horse, who returns triumphantly defeating the yavanas. These are historical incidents. According to Dr. C. Kunhan Raja, on the basis of Bharatvākya of the ‘Malvikagnimitra' Kālidāsa' was the contemporary of king Agnimitra of Sunga dynasty and flourished in the 2nd century B.C. Kalidasa talks about the vasumitra grandson of pushyamitra who defeated Yavanas. This is the upper limit of the kalidasa date. Kalidasa gives lot of intimate details of pushyamitra  and sungas ,which only the closest can give.

Raghu Dynasty.
800 B.C.- Mr. Hippolyte Fauche places Kālidāsa in the 8th century B.C., on assumption that he was contemporary of Agnivarna, the last king of Raghu dynasty. Hippolyte thought Ramayana to be this date.

Having seen the scholars opinions ,Let us bring in more material to discuss.

Basic of discussion

1. All the sources say Kalidasa was in the Royal court of King Vikramaditya
2. Kalidas widely travelled was based out of Ujjain in malwa. He Praises  vidisha capital of 3.sungas. Kalidasa speaks of defeat of Yavanas by Pushyamitra grandson vasumitra.
3. kalidasa knew Huns.
4. Historical person mentioned by Kalidasa was Agnimitra of Sunga Dynasty who ruled in 2nd century BC.
5. Guptas employed  his literary works in Inscriptions and functions.
6. There is a close resemblances between the works of kalidasa and Avagosha's Buddha charita
7. kumargupta is called Mahendra and father of Vikramaditya is also called Mahendra.
8. Vikrama - Many of the Guptas have titles vikrama Chandragupta, samudragupta etc.

Huns
Raghu Victory of Hunas

The cheeks of huNa women glowed with embarrassment by the action of raghu in waging war with their husbands and that flush itself appeared as an index to raghu's valour. Now the context has to be known, he is talking about Raghu(Legendary father of Ram) and also mentions Raghu Conqured Parasikas, Kambojas,Yavanas.  Reached Oxus river. Did chandragupta II defeated these kings. Huns are there , but Parasikas, Kambojas or yavanas.

Vankshu
now the principal difficulty in the identification of this river has arisen by the fact that Mallinatha, the most brilliant commentator on the works of Kalidasa has chosen to read Sindhu for Vanksu. But in view of some very important reasons, given below, Mallinatha's reading is evidently erroneous. It is to be borne in mind that six manuscripts of the mallinatha, out of nine, with their commentaries read vankS (four of these) or vanksu (two). There hardly seems an occasion for Mallinatha to adopt the reading Sindhu. This reading has landed him in obvious difficulties which he has sought to explain away. The unsuitability of his reading is so patent in his own explanation that, thinking that his readers would easily confuse Sindhu with the great river Indus.

Huns Locations
The history of the Huna expansion in Central Asia is very interesting.  During the reign of Pou-non-tanjou (A. D. 46) the Huna country and their  empire suffered from severe famine. While they were yet in difficulties the  Eastern Tartars and the Chinese drove them out of their land and pushed them to  west and south. In the middle of 5th century AD, Huns formed a powerful army and starts invading far of lands. The defeated the persian empire in 225AD. The First invasion of India took place during Skandagupta time, they were soundly defeated. The second invasion during Yasovarman. So until 46AD, Huns were in Oxus basin.

Vikramaditya.
Kalidasa was in the royal court of vikramaditya , that  is confirmed by everybody. The  vikramorvisya mentions Vikramaditya to be son of Mahendraditya. There are two sets Mahendraditya - vikramaditya(2-1century BC) and Gupta dynasty Kumaragupta Mahendraditya - Skandagupta Vikramaditya. So who is the vikramaditya we are speaking.

Vikramaditya the Legend.
The tales of the vampire (Vetala) tell twenty-five stories in which the king tries to capture and hold on to a vampire that tells a puzzling tale and ends it with a question for the king. In fact, earlier the king was approached by a Sadhu to bring the vampire to him but without uttering a word, otherwise the vampire would fly back to its place. The king can be quiet only if he does not know the answer, else his head would burst open. Unfortunately, the king discovers that he knows the answer to every question; therefore the cycle of catching the vampire and letting it escape continues for twenty-four times till the last question puzzles Vikramaditya. A version of these tales can be found embedded in the Katha-Saritsagara.

Bhoja and Vikramaditya
The tales of the throne are linked to the throne of Vikramaditya that is lost and recovered by king Bhoja, the Paramara king of Dhar, after many centuries. The latter king is himself famous and this set of tales are about his attempts to sit on the throne. This throne is adorned by 32 female statues who, being able to speak, challenge him to ascend the throne only if he is as magnanimous as Vikramaditya is depicted in the tale she is about to narrate. This leads to 32 attempts (and 32 tales) of Vikramaditya and in each case Bhoja acknowledges his inferiority. Finally, the statues let him ascend the throne when they are pleased with his humility. This is story created in 11th century AD by Bhoja paramara king after he declared indepndence from chalukyas.

Vikramaditya of Ujjain
Kalakacharyakathanaka a jain works says that at the instance of Kalaka ( jain teacher whose sister was abducted by Garadabilla, king of ujjain), the shakas invaded ujjain and took Garadabilla prisoner. They ruled for sometime and was overthrown by vikramaditya , king of malwa. vikramaditya started his own era. Brihatkatha of Gunadaya and kathasaritsagara endorse this event. And Gathasaptasati of Hala Satavahana also describes the event. The works say vikramaditya also called vikramasila son of mahendraditya was the founder of vikrama samvat. According to Bhavishya Purana. Vikram era started in 57 BC by Vikramaditya the Great as a commemoration of his victory upon the Shakas. There is plentiful literature on Vikramaditya, and in the Bhavishya Puran itself there are descriptions of Vikramaditya in more than 40 chapters between Pratisarg Parv I and IV. Bhavishya Purana (Pratisarg Parv I, chapter 7) says that, "After the elapse of a full 3,000 years in kali yuga (3102 - 3000 = 102 BC), a dynamic Divine personality was born who was named Vikramaditya.  Bhavishya Puran further says that  the great King Vikramaditya ruled for one hundred years. Then his son Deobhakt ruled for ten years and his grandson Shalivahan, who established Shalivahan Shaka era (in 78 AD), defeated the Shaks and ruled for sixty years."  Alberuni also mentions about Vikram era (57 BC) and also the Shalivahan Shaka era which starts 135 years after the Vikram era.

One poet quoting another

Brihat katha by Gunadaya(1st century AD)
This work is lost but there are several versions available.The story is brihat katha manjari has lot in common with kathasarit sagara  of  kalidasa.

Asvagosha
Some of the situations and Ideas are common to both asvagosha and kalidasa plays. But the big argument is waste because we can never say that the one copied from other. The ideas and situations seems to be borrowed from the situations and ideas common at that time frame. But indologist scholars(Kowell and Keith) will say kalidasa copied and Indian scholars say Asvagosha copied. But in concluding verses of  saundarananda . The Humble Asvaghosa says he is not poet of eminence. The Subject of interest for Asvaghosa is religion and philosophy. He is monk first and then a author. He wants to preach the his ideals through a kavya, So he sets himself after famous Kavyas of his time. Hence the resemblences and similarities to kalidasa kavyas. The Master kavya writer is of course kalidasa. That gives atleast a century or more earlier to asvagosha, which puts kalidasa in 1century BC.

Yajnasri Satakarni (2nd century AD)

Yajna sri satakarni releases a coins with king on one side and  with crescent on hill, crescent on ujjain symbols, zig zag lines and cirle of dots. The meaning can be found in kalidasa verses in raghu vamsa. The king's fame ascended the mountains(symbolized by the moon on hill), crossed the oceans(figured by the four circles of the ujjain symbol and crescent), penetrated into the subterrannean abode of vasuki(zig zag line) and went up to the most high(as represented by dots representing sttary heaven).

Also kamasutra of Vatsyayana has similar styles to sakuntala.

Bhita Medallion
The terrocota medallion recovered from Allahabad  depicting the scene from sakuntala, has gateways like sanchi  dated to 1st century BC. But scholars say it Buddha in kapilavastu.

Astronomical observances
The astronomical references by ketki  like dakshinayana (summer solistice) cannot be taken to be conclusive as they can go each side 100 to 200 years.
Sengupta observations based on ashada month references cannot be taken as kalidasa mention lunar months ,not solar months. The works clearly show that that Gupta system  is not followed by kalidasa.
The term Jamitra in kumarasambhava has been mischeviously  interpreted as Greek diametron and claimed that kalidasa lived in the ideas of Greek astronomy and also claiming Greek astronomy has become popular in India. In Hindu Astrology Jamitra simply means seventh zodiacal sign from the natal(lagna).
And kalidasa knew lot  about Astronomy ,but he is basically a  poet not astronomer.

Kingdoms.
yavanas were defeated in persia, which fits the time frame of 1century BC and pallavas are absent in kalidasa account. kalidasa talks about Independent Anga , which is impossible in Gupta age. Kalidasa speaks about ruler in madura again not possible during gupta period.

Capital
Pushyamitra capital was Pataliputra, his son agnimitra was governor of vidisha, when pushyamitra was the senatipati and when the capital was shifted to vidisha, it remained the capital until 57BC, Later he shifted to Ujjain.  In Megaduta and Malvakiagnimitra the scenes of the city are vidisha, not pataliputra , not ujjain. Vikramovisaya completed after the victory of vikramaditya over sakas. why he does not tell about pataliputra or Ayodhya Imperial capital of Guptas, because he has come to a independent kingdom in Ujjain.

Dharmas(Laws)
The Dharma(Law)  followed in Kalidasa works  like  " widow cannot inherit the property"  is of the times of Apastamba and Baudhayana. Brhaspati, vyasa,sankha and likita  belonging to Gupta period rule that the widow has the right to succeed in Husband's property. In Sakuntala there is capital punishment for theft. In the days of Brhaspati, this was relaxed and a heavy fine was introduced. So clearly kalidasa is not of Gupta times.

Revisionists

Several revisions of the Kalidasa works has taken place and many authors have included their current events in their works. For example there is an argument between Dinnaga(6th century AD) and Kalidasa, which looks unlike kalidasa. While Dinnaga was critic of kalidasa , Nicula is friend in megaduta. Since Dinnaga cannot be dated earlier, Kalidasa is brought down. We do not know who is Nicula. Another is refrerence to kalachuri dynasty ( 6th century AD).  For some commentators Dinnaga becomes Nagarjuna
D.C.Sircar draws attention to Tibetan passage in early 18th century AD , which says kalidasa was contemproary of King Bhagabadra of Sunga Dynasty ruling from vidisha,Wima kusala Khadphises  and king savti satavahana of dakshinatya and Aparanta. He Married daughter of Khadphises by name vasanti.

Conclusion
In Tenth Century AD Sanskrit scholar Rajashekara gives three great kalidasa who are renowned authors and masters of aesthetic language. There are many kalidasa's and more than dozen vikramadityas, Western scholars have done what they do best to confuse and combine everybody to one kalidasa and some vikramadityas to one vikramaditya. In effect they have hit two mangoes in one. Denying kalidasa antiquity and also stricking off the glorious vikramaditya(1century BC)  from history to mythical ruler.  For the time being we can go with Puranic account and say Kalidasa lived in the era of Vikramaditya (son of Mahendraditya) around 57BC. Vikramaditya who established vikram era in 57BC.

My Theory
Now the date is settled , All our problems are solved right?
No, we have only one problem. Panini talks about Pushyamitra. Panini cannot be dated later than 4th century BC. How can Panini talk about pushyamitra who is two centuries later. We  have to see pushyamitra dated to Mauryas. But keeping Mauryas in 3rd century BC, Indologists have brought pushyamitra to that date. But Panini is struck at 4 century BC . If Mauryas are dated in 15-14century BC, how come his Senapati dated in 2nd century BC. Indology Scholar Vogel equated Bruhaspatimitra of Magada with Pushyamitra and scholars like K P Jaiswal followed suit. We have one more mythical king pushyamitra.

I feel Gupta Emperors Chandragupta I and Samundragupta are the rulers in 3rd century BC. The Raghu in Raghuvamsa  campaign eeringly follows samudragupta campaign.There are several mitras ruling in many places in North India  as per inscriptions in 2nd century BC.   Kalidasa reads samudragupta campaign into Raghu campaign. And reads Sunga rulers  Pushyamitra, Agnimitra and vasumitra tales in to local mitra tales. And we have a big confusion.  Kalidasa says Agnimitra to be kasyapa lineage and belonging to Baimbika family, According to Panini Sungas belong to Bramhana family of Bharadvaja. The Vikramaditya son of Mahendraditya are the rulers whose time kalidasa lived that is 1 century BC. But with new additional information the things will change

Sources
Giravani  by desiraju hanumanta rao
Definitive Astronomical Evidence for the Date of Kalidasa  by K. Chandra Hari
The Role of Kālidāsa in the Development of Indian Literature by Parmeshwar Gangawat
Kalidasa and Ancient India by Chhattisgarh - Ambikapur
INDIA IN KALIDASA BY J. K. SHARMA
Numismatic parallels of kalidasa by sri c.sivaramamurti
Kalidasa: Date, Life And Works by  V.V. MIRASHI N.R NAVALEKAR
The Gupta polity By V. P. Ramachandra Dikshitar, V. R. Ramachandra Dikshitar
Old Buddhist Shrines at Bodh-Gaya Inscriptions By B.M. Barua

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Did Megasthanes Meet Chandragupta
Origin of Yavanas - Greek Myth
http://controversialhistory.blogspot.in/2012/01/are-maukharis-and-malwa-guptas.html
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Did Megasthenes Meet Chandragupta Maurya

I got a comment on the post Dating Indian History by one GD Prasad , who claimed that to see the correct Indian History refer to Purana date, which I dismissed it as there was nothing to backup the comment. But curiously he said that the Chandragupta at the time of Alexander was of Gupta Dynasty not Maurya Dynasty. Now that worm has entered my head, After Googling much I am writing this article. Since this is the date that determines the entire Indian history is based on, we have to identify correctly who was the Chandragupta at the time of Alexander who met Megasthenes. Chandragupta Maurya is Indian King who renounced his empire and became jain monk , he went to Shravanbelagola in karnataka and died as simple man.

Megasthenes story

Megasthenes was the Greek ambassador sent by Seleucus Nicator in c. 302 B.C. to the court of the Indian king whom he and the Greek called "Sandrocottus". He was stationed in "Palimbothra", the capital city of the kingdom. It is not clear how many years Megasthenes stayed in India, but he did write an account of his stay, titled Indika. The manuscript Indika is lost, and there is no copy of it available. However, during the time it was available, many other Greek writers quoted passages from it in their own works. These quotations were meticulously collected by Dr. Schwanbeck in the nineteenth century, and this compilation is also available to us in English (J.M. McCrindle: Ancient India as Described by Megasthenes and Arrian). When European Indologists were groping to date Indian history during the nineteenth century (after having arbitrarily rejected the various Puranas), the Megasthenes account came in very useful.
How Chandragupta Maurya was Equated with Sandrocottus – Sheet Anchor Chronology.

Sir William Jones could not believe in the antiquity of the Bharata War according to Indian accounts because of his Christian faith which told him that Creation took place at 9-00 a. m, on 23rd October 4004 BC. He tried to search the Greek and Roman accounts. These accounts supplied some information about India of the time of the Macedonian king Alexander. It mentioned seven names of three successive Indian kings. Attributing one name each for the three kings the names are Xandrammes, Sandrocottus and Sandrocyptus. Xandrammes of the previous dynasty was murdered by Sandrokottas whose son was Sandrocyptus.

Jones picked up one of these three names, namely, Sandrokottas and found that it had a sort of phonetic similarity with the name Chandragupta of the Puranic accounts. According to the Greek accounts, Palibothra was the capital of Sandrokottas. Jones took Palibothra as a Greek pronunciation of Pataliputra, the Indian city and capital of Chandragupta. He, then, declared that Sandrokottas of the Greek accounts is Chandragupta Maurya of the Puranas. Jones died just a year after this declaration and possibly before his death, could not know that Puranas have another Chandragupta of the Gupta dynasty.

Later scholars took this identity of Sandrokottas with Chandragupta Maurya as proved and carried on further research. James Princep, an employee of the East India Company, deciphered the Brahmi script and was able to read the inscriptions of Piyadassana. Turnour, another employee of the Company in Ceylon, found in the Ceylonese chronicles that Piyadassana was used as a surname of Asoka, the grandson of Chandragupta Maurya. The inscription bearing the name of Asoka was not found till the time of Turnour. In 1838, Princep found five names of the Yona kings in Asoka's inscriptions and identified them as the five Greek kings near Greece belonging to third century BC who were contemporary to Asoka.

In the Greek accounts, Sandrokottas of Palimbothra is described as a contemporary of Alexander of Macedonia who invaded India during 327 BC to 323 BC This decides the approximate date of Chandragupta Maurya. Princep's research decides the approximate date of Asoka, the grandson of Chandragupta Maurya as in 3rd century BC Both these dates were adjusted with the reign periods of the three successive Magadha kings, Chandragupta, Bindusara and Asoka of the Maurya dynasty given in the Puranas. Thus, the date c. 320 BC was fixed as the date of coronation of Chandragupta Maurya. It is on this date that every other date of Indian history has been constructed.

Max Mueller, in 1859 AD, finalized this identity of Sandrokottas with Chandragupta Maurya and declared c. 320 BC, the date of coronation of Chandragupta Maurya as the Sheet Anchor of Indian history. M. Troyer did not agree with this conclusion and noted this fact in the introduction to his translation of Rajatarangani of Kalhana. He even communicated his views to Prof. Max Mueller in a letter but did not receive a reply from him.
Smith's Chronology:
Historian V. A. Smith took the chronological identity asserted by the predecessors in this historical hierarchy as the basis for further calculation of the exact dates of the different dynasties that ruled over Magadha after and before the Mauryas. He took the aid of numismatics in addition to epigraphy. He could not however get over, as if by compunction, to follow the Puranas in the enumeration of the kings and their dynasties. But he reduced their reign periods. The total reduction done by these British scholars, from Jones to Smith, comes to 1300 years according to some Indian chronologists.

Indian View Chandragupta Maurya did not meet Megasthenes

1. Megasthenes has nowhere mentioned the word Maurya
2. He makes absolutely no mention of a person called either Chanakya or Kautilya.
3. Indian historians have recorded two Chandr aguptas, one of the Maurya dynasty and another of the Gupta dynasty. Both of them had a grandson called Ashoka. While the Mauryan Chandragupta' s son was called Bimbasara (sometimes Bindusara), The Gupta Chandragupta had a son called Samudragupta. Interestingly Megasthenese has written that Sandrakuttos had a son called Samdrakyptos, which is phonetically nearer to Samudragupta and not Bindusara.
   
4. The king lists given by the Puranas say that 1500 years elapsed from the time of the Kurukshetra war to the beginning of the Nanda dynasty's rule. If one assumes the Nandas' period to be 5th century BCE, this would put the Bharatha war around 1900 BCE whereas the traditional view has always been 3100 BCE. This gives a difference of 1200 years which go unaccounted.
5. Megasthanese himself says 137 generations of kings have come and gone between Krishna and Sandrakuttos, whereas the puranas give around 83 generations only between Jarasandha's son (Krishna's contemporary) to the Nandas of the Magadha kingdom.. Assuming an average of 20 to 25 years per generation, the difference of 54 generations would account for the gap of the 1200 years till the time of Alexander.

6. The Chinese have always maintained that Buddhism came to China from India around 1100 -1200 BCE, whereas the western historians tend to put Buddha at 500 BCE
7. According to the Greek accounts, Xandrammes was deposed by Sandrokottas and Sandrocyptus was the son of Sandrokottas. In the case of Chandragupta Maurya, he had opposed Dhanananda of the Nanda dynasty and the name of his son was Bindusara. Both these names, Dhanananda and Bindusara, have no phonetic similarity with the names Xandrammes and Sandrocyptus of the Greek accounts.
   

8. Asoka's empire was bigger than that of Chandragupta Maurya and he had sent missionaries to the so-called Yavana countries. But both of them are not mentioned. Colebrook has pointed out that the Greek writers did not say anything about the Buddhist Bhikkus though that was the flourishing religion of that time with the royal patronage of Asoka. Roychaudhari also wonders why the Greek accounts are silent on Buddhism.

9. The empire of Chandragupta was known as Magadha empire. It had a long history even at the time of Chandragupta Maurya. In Indian literature, this powerful empire is amply described by this name but it is absent in the Greek accounts. It is difficult to understand as to why Megasthanese did not use this name and instead used the word Prassi which has no equivalent or counterpart in Indian accounts.

10. To decide as to whether Pataliputra was the capital of the Mauryas, Puranas is the only source. Puranas inform us that all the eight dynasties that ruled Magadha after the Mahabharata War had Girivraja as their capital. Mauryas are listed as one of the eight dynasties. The name Pataliputra is not even hinted at, anywhere in the Puranas.

No Concrete Proofs:
The Western scholars and their followers in India have been all along insisting on concrete evidence for ancient Indian chronology but they themselves have not been able as yet, to furnish any such evidence for the sheet anchor.

All the evidence supplied so far is conjectural. No numismatic or inscriptional proof is available for the date. Same was the condition at the time of V. A. Smith. He had written, "Unfortunately, no monuments have been discovered which can be referred with certainty to tile period of Chandragupta Maurya and the archaeologist is unable to bring any tangible evidence afforded by excavations."

Pandit Bhagavaddatta seems to have studied the fragments of Megasthenes in more detail than those who decided the identity. On the basis of Megasthenes's statements, he has arrived at the following conclusions. "Yamuna was flowing through Palibotha i.e., Paribhadra, the capital of the Prassi kingdom. Palibothra was 200 miles from Prayaga on way to Mathura. The kshatriyas there were known as Prabhadrakas or Paribhadrakas. Their king was Chandraketu. The capital Paribhadra was near to Sindhu-Pulinda which is in Madhya Desha and is today termed as Kali-Sindha. The Karusha Sarovara was between Sindhu-Pulinda and Prayaga." He further states, "Pataliputra cannot be written as Palibothra in Greek because 'P', in Patali is written in Greek as English 'P', only ; then why 'P', in Putra is changed to 'B', in Greek? There is no instance where Sanskrit 'P', is changed to Greek 'B'." Putra cannot be Bothra.

Conclusion
Based on all these, I would say the Sandrakuttos of Megasthanese was not Chandragupta Maurya. As far as Chandragupta of Gupta Dynasty meeting Megasthenes , we will see in another Article.

Source

• Defalsification of Indian history By Dr. Subramanian Swamy
• Bharateeya Historiography by Sriram Sathe

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Dating Indian History - Towards a common Era

Most of disputes in history starts with dates, one claiming predating other. Let us see how difficult it is to know the exact year of existence of particular person from Inscriptions. We are restricting ourselves to Inscriptions as going to literature will open another Pandora box.

Inscriptions are dated in some many ways. Ranging from simple year date (regnal or era ) to detailed year month tithi(lunar day), week day and/or other calendrical or astronomical dates. Let us see the Era or dating used.

Regnal Year

This is practice dating records from regnal years of king , this method is used in most of the inscriptions. Beginning from Ashoka , continuing with satavahana, Ikshvaku, Vakatakas continued record in regnal years in their inscriptions, this continued in medieval period with Palas, Pallavas, Cholas, Pandyas. A typical inscription with regnal year, might say “ The great king of so-and-so with so-and-so titles with so-and-so achievements donated in the first year of of his reign “. The inscription may add the tithi or day of the week, or month in addition the regnal year. Unless additional reference date or another king or ruler or event is provided the dating of the inscription is not absolute. These inscriptions have to be dated by techniques similar to paleographic records or undated inscriptions. But sometimes due to historical synchronization we can find the year and sometimes month and date of the particular inscription, but this is not the case with most inscriptions. The successive rulers of dynasty have given inscriptions ,so we can date them successfully. But sometimes some successive rulers have same names which compounds the problem. The problem is with regnal years everything is relative and fluid, with change of date of one inscription every other inscription has to be re-dated. If Greek have not come to India , we will not be able to date Ashoka and with Ashoka the entire Indian History.  

Year of an Era

Beginning with First century BC some inscriptions dated the years in continuous era. In this practice the kings issuing the inscription dates the inscription in the regnal years of the previous kings instead of his accession. This system is seen in the Dynasties. Sometimes they are followed even when the dynasties have fallen and new one takes over. But this information is not absolute, the name of the era may be left out since it is a prevalent one and common knowledge. In addition the year may be given in numbers or words or both. Sometimes the year is given as chronogram(bhutasamkya), with digits expressed in words for items associated in particular order. The suggested numbers have to read in reverse order(according to the principle Ankanam Vamato gatih, numbers run leftward). Sometimes both common era and Regnal year can be found.

Let us see some of the Era's

Jain Nirvana Era

This date starts with Nirvana or salvation of Last Jain Tirthakarna Vardhamana Mahavir. While Vicarasreni(1310AD) in Merutunga(Prakrit) gives date as 470 Years to vikrama Era, Nemichandra(1084AD) in Mahaviracariam(prakrit) gives the date as 605 years and 5 Months to before the start of Saka Era. So the dispute will be there as the Mahavira date is not certain. The Sravanabelagola Inscription equating Vir- Nirvana year 2493, Vikrama 1888 and Saka 1752 is an example.

Buddhist nirvana Era

Cantonese records say each year after passing of Buddha was represented by a dot and so the date of Buddha is 486BC , the start of Buddhist nirvana Era. But there is no agreement in Buddhist world. So the dates are disputed.

Vikram Era

This Era starts in 50 BCE by King Vikramaditya. Vikramaditya regained his ancestral kingdom in Ujjain by expelling the Sakas from there after 9 years of their rule (66-57 BCE). In order to commemorate his victory over them, he introduced a new era called Vikram Samvat (or Malawa Samvat) in 57 BCE. This story is also disputed.

Shalivahana saka
The Inscription of Pulakeshi talks synchronises the era with Kali era and uses the term Shalivahana sake. This era is also called Saka era. This is the most consistently used era and also currently used by Govt of India as Well. Historically this marks the defeat of Saka ruler of Ujjain by Shalivahana of Paithan. This is era is used extensively in Karnataka, Maharastra and Andhra. The start of era is 78AD. However Indologists have many theories for this era. But it is generally agreed that Kanishka was the first to use Saka era , so the origin is given to him. But kushana chronology itself is debated. Saka era is labled in various ways such as saka-nrpa-Kale, saka-varsesv-atitesu, Saka-varse, Salivahana sake, sake and so on. Except the earliest years Saka era dates are labeled saka year. 

Kalachuri-Cedi Era

The date of origin of this era is also doubtful. The date of 248AD based on the accesion of Abhira king Isvara dutta is now not valid.

Vallabhi Era
Thisis used in Kathivad and neighbhourhood.It is synchronous with Karttikadi Vikrama year 376 (318-319AD) and Saka 242-42. Inscription in the era are available from 82 to 945. It is also said this is gupta era continued and the era corresponds to accession of Chandra gupta I. Guptas don't use the era in the earlier inscriptions. So the claim is questionable. Most historians attribute to Accession of Chandragupta I. The dates are calculated by adding years 319 to 322 years to that is found in the inscriptions.

Ganga (Gangeya Era)

Many inscriptions of Eastern Gangas and Eastern Kadambas in Karnataka , Andhra and Orissa. The Ganga Era is also disputed ,but it is generally agreed it starts in 475AD based on inscription of Kadamba feudatory Dharmakhedi.

Sri Harsa Era

Al-Biruni (11^th century AD)suggests that Harsa Era was prevalent in the area of Mathura-Kannuaj starting with 457BC. But there seems to be no common such era in India before Saka and Vikram Era. In fact Al-Biruni learnt in Kashmir that Sri Harsa era started with Sri Harshavardhana in 606AD, the Mathura pandits seems to have tricked Al-Biruni to such date.

Bhatika Era

The historical origin of Bhatika era is disputed. It starts at 623 to 625AD. The dispute here is due to association the close synchronisation and association with Islamic Hirja Era 622AD in western India and close to regions of Arab Incursions. Absence of Early inscriptions is explained as the solar modification of Muslim era. Mr.Dasharatha sharma says it represents era of Bhatia rajput Clan. Several unpublished inscriptions near Jaisalmar have cited to indicate Bhatika samvat. However Mr. Mirsa and Mr.Sarcar argue some of the inscriptions are Harsa Era.

Kollam Era

This era starts at 824AD, used in Kerala and around Kerala mostly in Malayalam and Tamil sometimes in Sanskrit as well. The reason for the start of the Era is controversial as it marks the starts of the foundation of Kollam, but Kollam existed prior to it. Some scholars say it is related to Saptarsi era, but the geographical distance makes the theory untenable.

Bhauma Kara Era

This era started by Bhauma Kara kings of orissa. The era starts in 831AD probably of ruler Ksemankaradeva. Earlier the era was considered to be harsa era.

Nepali or Newari Era

This era was started by Jayadevamalla. The era starts in 871AD. The earliest Nelpali inscriptions date themselves to Saka or Vikrama or Gupta or Licchavi Era.

Chalukya-Vikrama Era

This era was started by Chalukya Vikramaditya IV upon accession to throne in 1076AD. The Inscriptions of Vikramaditya mention this era ,many times the Saka era is also mentioned.

Lakshmana Sena era

This era starts in 1117AD in Gaya region of Bihar. This era is attributed to Accession of Sena King Lakshmana sena though the dates do not match.

Bengali San
The Era is Named Bengali San(Sen) is in use in Bengal. It is solar year and runs with saka era. The Months are however Lunar. It starts at 516 Shalivahana Saka.

Vilayati Year
This is another Solar Saka year used in parts of Bengal and Chiefly in Orissa. The Months like Bengali San is Lunar. The start of the Vilayathi year is same as Bengali San 516 Shalivahana Saka. There are two differences though, First begins solar year in Kanya which is bengali sen Ashvina or Assin. Second the months begin on the day of sanskranti instead of following 2nd or 3rd day.

Amli Era
This era is used in Orissa. The Amli commenses from the birth of Indradyumna, raja of orissa on Bhadrapada Sukla 12th and each month commenses the moment the sun enters the sign. Amli san is used in business transactions and in the courts of Law in orisssa.

Fasali Year
This is harvest year introduced by Akbar,originally derived from Mohammadan year and bearing the same number, but beginning in july. It was in most parts of India Solar year, but different customs in different parts of india has made it divergent. There is Luni Solar and North west Fasali year.

Maharatta sur san or Shakur san
This is sometimes called Arabi san. It is extensively used in Mahratta domains. This is nine years behind Fasali of Deccan.

Magi San
This is used in Chittagong. It is similar to Benglai san. The only difference is it is 45 years behind.

Simha Samvat
This era is used in Kathiavad. THe era starts in 1036-37 Saka

Lakshmana Sena era
used in Tirhut and Mithila, but always with Saka or Vikrama era. Era starts in 1105-6 AD.

Ilaki Era
The Tarlkh-i-Illahi or Mighty Divine era was established by Akbar. It dates to his Accession 14 Feb 1556 (Friday 2nd Rabi-us-sani AH 963) . It is extensively used in Coins of Akbar and Jahangir, but Shah Jahan seems to discontinued.

Rajyabhisheka Saka
It is also called Mahratta Raja Saka Era. Saka here is era. This era was established by Shivaji on the day of accession (Jyeshta sukla Trayodasi (13th) of Saka 1596 expired or 1597, Ananda Samvatsara)

Pseudo-historical Era's

Old Saka Era

Some of the early Khartoshi and Brahmi insciptions cannot be dated to Saka or Vikrama era's. So they are classified to Old Saka Era distinguishing from Saka Era 78 AD. But there are many disagreements between scholars on which inscriptions should fall to Saka Era and Old Saka Era. Evenmore controversial is the exact origin of the said Era. And still more controversial is the exact date of the historical epochs mentioned with this Era. So this can be said to be one of the speculative Era.

Aguptaiyaka Era

The Gokak inscription dates itself to 845 th regnal year of unknown Aguptaiyaka kings. The inscriptionbelong to 6^th century AD. So the era should start at 3^rd or 2^nd century BC. Speculation is it is connected with Chandragupta Maurya and local king Aguptaiyaka.

Other Era's

Some Inscriptions of Bengal are dated to Malla era starting at 694/695AD. Some Inscriptions of Bengal refer to Bengali Era (sana or Sala Era). Some orissa inscriptions refer to sana era as Amli era. There is also Siddha Hema Kumara Era(1142AD). Illahi Era (1556AD) instituted by Mughal Emperor Akbar. Some late inscriptions date themselves to Imgreji San or Isvi Era based on Christian era.

Phantom Era

Maurya Era

Some scholars studying the Hathigumpha Inscription of Kharvela have noted a Maurya Kala starting 324-300BC based on Chandragupta Accession. But sunsequent studies revealed that the inscription was stating Mukhya Kala (Sanskrit) not Maurya Kala. So that Era is hoax.

Astronomical

Kaliyuga Era

Kaliyuga era is supposed to begin with Kali aeon. Traditional associations with events Epics. Kaliyuga is creation of astronomers for chronological base for astronomical and calendrical calculations. The initial date corresponds to Friday, Feb 18 ,3102BC at the time of astronomical conjunction of Sun, Moon, Earth, and Planets at the point of naksatra mesa. Kali yuga is normally counted as expired. Earliest Kaliyuga era in inscription is Aihole inscription dated Kaliyuga 3735 and saka556 corresponding to 634 AD.

Saptarsi Era

Saptarsi Era also called Laukika,Sastra, Pahadi or Kacca is a imaginary cycle of 2700 years. The calculation is based on Saptarsi(Great Bear) which stands for 100 years in 27 nakshatras. Pahadi refers to the use in hills of Punjab and Kashmir. Lukika and Kacca refers to omission of hundreds. Since it is mainly used in Astrology it is called sastra Samvat. The puranas give different dates and confuses this era.

Grahaparivriti Cycle

This is based on Kaliyuga Era , But instead of 100 year cycle it follows 90 year cycle. It is followed in Madurai region of tamil nadu. This year is fabricated by Astrologers of that area.

Brahaspati 12 Year Cycle

Brahaspati cycle is based on twelve year cycle of sidereal revolution of Jupitor. Some Gupta Feudatories , Kadambas, Rastrakuta used this in some inscriptions.

Brahaspati 60 Year cycle

This is originally calculated by jupitor transistion from one rashi to another. Due to discrepancy of four days every year, the cycle of requires suppression of one jupitor year every eightyfive years. This sixty year cycle is usually dated in name of the years then in numbers.

Ref

Indian Epigraphy by Richard Salomon.

Indian Epigraphy by D.C . Sircar.

Ancient Indian History and Civilization by Sailendra nath Sen.

The Indian Calendar, with Tables for the Conversion of Hindu and Muhammadan Into A.D. Dates, and Vice Versa Front Cover Robert Sewell, Robert Schram

Date of Shankara

Date of Shankara the great saint of Hinduism is always been controversial. Dates ranging from 5th century BC to 9th century AD. Let us analyze the dates.


Internal Evidence
The most important internal evidence comes from Sankara's verbatim quotation of Dharmakirti, the buddhist logician. Hsuan Tsang , the Chinese pilgrim, who visited India in the time of Harshavardhana, king of Thanesar (606 - 647 CE), gives clues to Dharmakirti's date. He also mentions Bhartrhari , but not of Sankara. It follows that Sankara is post-Dharmakirti, and possibly post-Hsuan-Tsang also.


Astronomical Details
Various Sankara-vijaya texts are not of much use. The details in one work contradict those in another. Dates ranging from the 5th cent BCE to 8th cent CE have been calculated on the basis of such astronomical details. One further complication is that some astronomical information is said to have been obtained from works which are not available anywhere in India. So no firm conclusion can be drawn based on this.


Records of Mutts
Whether Sankara established any Mutts at all has been questioned. Paul Hacker attributes the tradition of four amnaya-maths at Sringeri, Puri, Dvaraka and Joshimath to Vidyaranyasvamin. The native oral tradition, takes the history of these four Mutts,each associated with one of the four geographical directions and one of the four vedas, to Sankaracarya himself. The dasanami sannyasi-sampradaya, with its various akhadas in northern India, accepts affiliation only with these four mutts. There historical evidence for the existence of the oldest dasanami akhadas as early as the 9th cent. CE. It is immaterial whether Sankara established them himself or whether these four mutts developed naturally at the places where the four famous disciples of Sankara lived and taught. Of these four mutts, the Joshimath title had long been vacant, till it was revived in 1940 CE. So, it does not have many ancient records. The Dvaraka and Puri mutts have, in the past, claimed a date of 5th century BCE for Sankara. This is partly based upon a dating of a grant by a king named Sudhanva who is supposed to have been a contemporary of Sankara. Nothing else is known about this king, and the grant itself has not been dated with any accuracy.And Dvaraka and puri mutts have patchy histories, with periods when there were no presiding Sankaracaryas.


Sringeri Mutt
Sringeri mutt in karnataka has been the only mutt of the original four which has had an unbroken succession of mathadhipatis, as southern India has not experienced as many political upheavals as the north. The Sringeri mutts record states that Sankara was born in the 14th year of the reign of Vikramaditya. The record does not give any clue about the identity of this king. Some 19th century researchers identified this king with the famous Vikramaditya of the Gupta dynasty, thereby postulating a date of 44 BCE for Sankara. Gap of 700 years was then assigned to Suresvara. The later successors in the Sringeri list can all be dated reasonably accurately from the 8th century downwards. If one identifies the Vikramaditya as a member of the Western Chalukya dynasty, which ruled from Badami in Karnataka. The Chalukya dynasty reached its greatest fame in the time of Pulakesin II, who defeated Harshavardhana. There were two kings named Vikramaditya in this Chalukya dynasty - Vikramaditya I ruled in the late 7th century CE, while Vikramaditya II ruled in the early 8th century. It is more reasonable to identify the Vikramaditya of the Sringeri record with one of these two Chalukyan kings, who ruled from Karnataka, rather than the northern gupta king, whose empire did not include southern India. This interpretation of the Sringeri record is also consistent with the internal evidence from Sankara's works.


Mutt Politics
In addition to these four original mutts, a number of other advaita mutts have come into being over the centuries, some of which are quite well-known. These mutts either started out as branches of the original institutions, or were set up as independent monasteries by notable sannyasis of the dasa-nami order. With the proliferation of such mutts came a number of "traditions," many of them conflicting with one another in details. some of these mutts also claim to have been established by Sankara himself., Some of them also claim 5th century BCE to be the date of Sankara.

The intimate connection of the founders of the Vijayanagara empire with the Sringeri mutt, and the competition by other mathadhipatis in the south for similar honors as traditionally accorded to the Sringeri Mutt. Every southern Mutt with a claim to be the "original" one wants to deny Sringeri's chronological primacy. This denial only has the effect of reinforcing the fact that Sringeri has been the most important advaita mutt for centuries. As such, their conflicting claims about Sankara's date have to be evaluated in the context of their political motivations in putting forth such dates.

Kanchi Mutt
Fifth advaita mutt at Kanchipuram is very active today, does not mean that it has always been so, nor does such activity lend any special credibility to its claims to antiquity. The political influence and prestige that a Mutt enjoys today also do not confer any legitimacy to such claims. It is inconceivable that the dasa-nami-sampradaya would have overlooked a fifth mutt in choosing its affiliations. Claims to historicity that are made in a spirit of political one-upmanship seldom stand up to serious scrutiny. There is no necessary correlation between the modern activity of an advaita mutt and its claimed antiquity.

Gaudapada
Gaudapada is ParamaGuru of Shankara. Guru Govinda was Shankara's guru. So if we find the date of Guru, we can arrive at the date of Shishya. Gaudapada lived after the major Buddhist writers especially, Vasubhandhu, Nagarjuna, aryadeva (disciple of Nagarjuna) whose work he clearly reflects. In the 6th century work of Bhavaviveka, there is a direct quotations from Guadapada. Bhavaviveka was junior contemproary of Dharmapala whose date is confirmed by Chinese travellers in 5th century AD. So he has to be earlier than that, that is 5th century AD.  Traditional advaitha list Gaudapada is student of Shukdeva who in turn was student of Ved Vyasa of Mahabharata. We can even argue bhavaviveka and Gaudapada are arguing from same source. Many also argue that Gaudapada is a institution not a person. To cut short the discussion, we can say that Gaudapada lived around 5th century AD. When shankara says Gaudapada to be his paramaguru, we have to take the context. Guru Govinda padacharya was shankara's guru and his guru greatest Guru is Guru Gaudapada. In this context we can see shankara comes around 800 AD date.


conclusion
The official date accepted currently is 788-820 CE, and the Government of India celebrated the 1200th anniversary of Sankara's birth in 1988. This date is largely based upon one traditional view prevalent in India.